Sacraments

My first exposures to Protestant-Catholic conversation were more like shouting matches than dialogues. Speakers took a confrontational approach and charges flew on both sides. In my mind, they sound roughly like this Protestants charge, "You…" Preach salvation by works Take Scripture from the...

I n this article, I want to look at a fourth reason that suggests that the Westminster Confession of Faith does not teach baptismal regeneration, and that is the conditional nature of baptism. The sacraments are not efficacious and effectual means of salvation to all recipients, but only to some...

I n the last article we looked at the nature and purpose of baptism according to the Westminster Standards. We noted that the Standards emphasize the sealing function of baptism and that as a seal it is designed to confirm the baptizand’s interest in Christ and to strengthen faith and all other...

W hat does baptism do? A number of different answers have been given to this question. At one end of the spectrum are those who say that it is a converting ordinance. At the other end are those who claim that baptism is a mere sign of our salvation and profession of faith. Although it has been...

This week on Theology on the Go, our host, Dr. Jonathan Master is joined by Dr. Barry York. Since 2013, Dr. York has been professor of pastoral theology and Dean of Faculty at the Reformed Presbyterian Theological Seminary in Pittsburgh. However, before serving the seminary, Dr. York was sent to...

Baptism and the Lord’s Supper are signs of union (Rom 6:3-5) and communion (1Cor. 10:16) with Christ. As a result, they signify union (1Cor. 12:13) and communion among believers as members of Christ’s spiritual body (1Cor. 10:17). Yet these symbols of unity have often become points of deep division...

U p to this point it has been shown that, for John Knox, the Lord’s Supper is ordained of God; Christ is truly, but spiritually present; and it is a great blessing, but a blessing that is reserved for God’s own people. Knox’s hatred (and that is not putting it too strongly) of the Mass has also...

In my last article , I noted that a covenant has three basic elements: parties , promises , and conditions . The parties of the covenant of grace vary depending upon which perspective of the covenant is being considered. Externally or administratively speaking the covenant is between God and all...

J ohn Knox’s position on the Lord’s Supper is most formally set forth in his 1550 A Summary, According to Holy Scriptures, of the Sacrament of the Lord’s Supper ( Works , 3:71-75.) This short work of only 3 pages is nonetheless full in its contents and provides real insight into Knox’s views. In...

S tephen Marshall (1594-1655) argued that infants of believers should be baptized because 1) they are within the covenant of grace and belong to the kingdom of Christ, 2) they are made partakers of the inward grace of baptism. In a previous article , I attempted to explain his second argument but...